The social boycott of Banu Hashim began in the 5th Nabwi year. This boycott was one of the most painful and testing periods in the early history of Islam. When the message of Islam started gaining strength in Makkah, the... Read More
The social boycott of Banu Hashim began in the 5th Nabwi year. This boycott was one of the most painful and testing periods in the early history of Islam. When the message of Islam started gaining strength in Makkah, the leaders of the Quraysh felt threatened. They decided to pressure the Prophet Muhammad (SAW) by targeting his family and supporters, especially the tribe of Banu Hashim and Banu Muttalib.
The Quraysh drafted a written agreement that imposed a complete social and economic boycott. Under this harsh pact, people were forbidden from marrying into the families of Banu Hashim, buying or selling goods with them, or maintaining any social contact. The main purpose of this campaign was to isolate the Prophet (SAW) and force him to stop preaching Islam.
As a result, the Muslims and the family of the Prophet (SAW) were confined to a narrow valley known as Shi‘b Abi Talib. This period of hardship lasted for about three years. During this time, Muslims faced extreme poverty, hunger, and social isolation, but their faith remained strong. Many companions showed extraordinary patience and resilience in the face of suffering.
The boycott eventually ended when some fair-minded members of the Quraysh opposed the cruelty of the agreement. They discovered that the written pact had been eaten by insects, except for the name of Allah. This event strengthened the morale of the Muslims and showed that truth ultimately prevails over oppression.
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