Imam-e-Dar-ul-Hijrat was a title of____________?

The correct answer is Imam Malik.
In the history of Islamic jurisprudence and scholarship, the title Imam-e-Dar-ul-Hijrat is exclusively associated with Malik ibn Anas ibn Malik ibn Abi 'Amir al-Asbahi, famously known as Imam Malik. The title literally translates to "The... Read More

1 ISLAMIC STUDIES MCQS

Imam-e-Dar-ul-Hijrat was a title of____________?

  • Imam Ahmad
  • Imam Muhammad
  • Imam Malik
  • Imam Shaafi
Correct Answer: C. Imam Malik

Detailed Explanation

The correct answer is Imam Malik.


In the history of Islamic jurisprudence and scholarship, the title Imam-e-Dar-ul-Hijrat is exclusively associated with Malik ibn Anas ibn Malik ibn Abi 'Amir al-Asbahi, famously known as Imam Malik. The title literally translates to "The Imam of the Abode of Migration." In this context, "Dar-ul-Hijrat" refers to the holy city of Madinah, which became the second home and the final resting place of the Prophet Muhammad ﷺ after his migration from Makkah.


The Connection to Madinah


Imam Malik’s identity was inseparable from the city of Madinah. Born in 93 AH (around 711 CE), he spent nearly his entire life within the city's boundaries. Unlike many of his contemporaries who traveled extensively to various centers of the Islamic Caliphate, such as Baghdad or Kufa, to collect Hadith, Imam Malik believed that the most authentic knowledge remained in the city where the Prophet’s companions and their successors (the Tabi'un) lived and practiced.


His deep reverence for the city was legendary. Historical accounts mention that Imam Malik would never ride a horse or any animal within the streets of Madinah. He chose to walk everywhere on foot, stating that he felt ashamed to strike the ground with the hooves of an animal where the Prophet Muhammad ﷺ was buried and had walked. This profound emotional and spiritual connection is why the scholars of the East and West eventually bestowed upon him the title of the Imam of the City of Migration.


The Legacy of Al-Muwatta


During his tenure as the leading scholar of Madinah, Imam Malik compiled Al-Muwatta. This work is considered one of the earliest and most authentic collections of Hadith combined with Islamic legal rulings. The book was not merely a list of narrations but a record of the "Amal" (practices) of the people of Madinah. Imam Malik argued that the collective practice of the inhabitants of Madinah—the children and grandchildren of the Sahaba—was a living Sunnah that was as reliable as written texts.


His teaching circle in the Masjid al-Nabawi attracted thousands of seekers of knowledge from across the Islamic world. Among his most famous students was Imam al-Shafi'i, who later founded his own school of thought. The influence of Imam Malik's school (the Maliki Madhhab) spread rapidly across North Africa and Al-Andalus (Spain), where it remains the dominant legal tradition to this day.


Character and Intellectual Rigor


Imam Malik was known for his extreme caution in issuing religious edicts. He was famous for saying "I do not know" more often than he gave definitive answers, emphasizing the weight of the responsibility of a scholar. His intellectual rigor was matched by his physical endurance; he faced political persecution and public flogging for standing by his legal opinions, yet he never compromised his principles or left the sanctuary of Madinah.


When he passed away in 179 AH, he was buried in the Al-Baqi cemetery. His life’s work ensured that the intellectual tradition of Madinah was preserved and codified. The title Imam-e-Dar-ul-Hijrat remains a testament to a man who transformed a single city’s local practice into a global legacy of law and ethics.

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